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27 May 2013

More Thoughts on the Widening "Military Gap" in US Society

The "drift" has been going on forever, but it's become far more noticeable since the post-9/11 lovefest for the military that's over-corrected from the vitriol inflicted on returning Vietnam vets. Still it's clear the majority of the country has no idea what it's like to be in/around the military. And that's too bad.


AFTER fighting two wars in nearly 12 years, the United States military is at a turning point. So are the American people. The armed forces must rethink their mission. Though the nation has entered an era of fiscal constraint, and though President Obama last week effectively declared an end to the “global war on terror” that began on Sept. 11, 2001, the military remains determined to increase the gap between its war-fighting capabilities and those of any potential enemies. But the greatest challenge to our military is not from a foreign enemy — it’s the widening gap between the American people and their armed forces.

Three developments in recent decades have widened this chasm. First and most basic was the decision in 1973, at the end of combat operations in Vietnam, to depart from the tradition of the citizen-soldier by ending conscription and establishing a large, professional, all-volunteer force to maintain the global commitments we have assumed since World War II. In 1776, Samuel Adams warned of the dangers inherent in such an arrangement: “A standing Army, however necessary it may be at some times, is always dangerous to the Liberties of the People. Soldiers are apt to consider themselves as a Body distinct from the rest of the Citizens.”

For nearly two generations, no American has been obligated to join up, and few do. Less than 0.5 percent of the population serves in the armed forces, compared with more than 12 percent during World War II. Even fewer of the privileged and powerful shoulder arms. In 1975, 70 percent of members of Congress had some military service; today, just 20 percent do, and only a handful of their children are in uniform.

In sharp contrast, so many officers have sons and daughters serving that they speak, with pride and anxiety, about war as a “family business.” Here are the makings of a self-perpetuating military caste, sharply segregated from the larger society and with its enlisted ranks disproportionately recruited from the disadvantaged. History suggests that such scenarios don’t end well.

Second, technology has helped insulate civilians from the military. World War II consumed nearly half of America’s economic output. But in recent decades, information and navigation technologies have vastly amplified the individual warrior’s firepower, allowing for a much more compact and less costly military. Today’s Pentagon budget accounts for less than 5 percent of gross domestic product and less than 20 percent of the federal budget — down from 45 percent of federal expenditures at the height of the Vietnam War. Such reliance on technology can breed indifference and complacency about the use of force. The advent of remotely piloted aircraft is one logical outcome. Reliance on drones economizes on both manpower and money, but is fraught with moral and legal complexities, as Mr. Obama acknowledged last week, in shifting responsibility for the drone program to the military from the C.I.A.

Third, and perhaps most troubling, the military’s role has expanded far beyond the traditional battlefield. In Iraq and Afghanistan, commanders orchestrated, alongside their combat missions, “nation-building” initiatives like infrastructure projects and promotion of the rule of law and of women’s rights. The potential for conflict in cyberspace, where military and civilian collaboration is essential, makes a further blurring of missions likely.


"No state has an inherent right to survive through conscript troops and, in the long run, no state ever has. Roman matrons used to say to their sons: “Come back with your shield, or on it.” Later on this custom declined. So did Rome."
-- Robert Heinlein

By: Brant

2 comments:

  1. Heinlein was wrong in the quote. The saying is a Greek, apparently Lacedaimonian (Spartan), one.

    The shield (Hoplon) was much more central for the Greek Hoplites than the Scutum was for the legionary - especially as a sizeable portion of the mid-Republican legionaries were Velites who were javelineers with very little emphasis on the shield.

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  2. while the quote might have been off, the principle is certainly still relevant today.

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